Reciprocity may refer to: Reciprocity (Canadian politics), free trade with the United States of Ethic of reciprocity (the Golden Rule), one should treat others as one would like others to treat oneself; Serial reciprocity, where the benefactor of a.
Professional ethics. In Wikipedia. Retrieved September Retrieved September 10, from http://en. wikipedia.org/ wiki / Reciprocity. Reduction. In Wikipedia....
Wiki ethic reciprocity - - traveling easyOne who, while himself seeking happiness, oppresses with violence other beings who also desire happiness, will not attain happiness hereafter. Putting oneself in the place of another, one should not kill nor cause another to kill. But it seems to overlook the fact that "doing as you would be done by" includes taking into account your neighbor's tastes as you would that he should take yours into account. Fitting the response to the recipient. When we respond to bad things, reciprocity presumably requires a return that the recipient regards as a bad thing. As Plato observed Republic , Book I , is not rational to harm our enemies in the sense of making them worse, as enemies or as people, than they already are.
Friendship based on reciprocity means caring for each other, being responsive and supportive and in tune with each. Mozi regarded the golden rule as a corollary to the cardinal virtue of impartiality, and encouraged egalitarianism and selflessness in relationships. Love foreigners as you love yourselves, because you were foreigners one time in Egypt. The Concept of Morals. Hillel the Elder c.
Flying: Wiki ethic reciprocity
- Wiki ethic reciprocity
- Like gratitude, these other ideas have things in common with the norm of reciprocity, but are quite distinct from it. In this way, the golden rule may be self-correcting. Ethics and the Golden Rule.
- Kurse lomi practitioner training klemens reinisch
Wiki ethic reciprocity traveling
There are similar limitations in discussions of the do-unto-others golden rule , or ethical principles that are modeled on the mutuality and mutual benevolence that come out of the face-to-face relations envisaged by Emmanuel Levinas or the I-Thou relationships described by Martin Buber. And so if states and cities do not attack one another and families do not wreak havoc upon and steal from one another, would this be a harm to the world or a benefit? Our practice tests are specific to the textbook and we have designed tools to make the most of your limited study time.